Thursday, October 1, 2015

Heritage Trail: Thiruvallam, Melpadi, Mahendravadi and Pullalur 5


Two Obelisks: Cap.James Hislop & Lt.Col.George Brown Battle of Pollilur 1781

After the visit to the historical Mahendravadi rock cut cave temple, we proceeded on our journey to our next destination - Pullalur, the historical Battlefield. Pullalur is also known for its ruined brick sanctum sanctum and 60 feet shikara of Sri Varadharaja Perumal temple, new Sri Varadaraja Perumal temple and the Kailasanathar temple built during  Narasimha Pallava Period with inscriptions.

Obelisks Amidst Paddy fields
We continued our journey through Nemili - Senthamangalam road and continued up to Kammavarpalayam on the Arakkonam - Kanchipuram road and took left turn and proceeded on the single lane road. After lot of guidance through GPS system as well as by the locals we could view two obelisks standing erect amidst paddy fields. Moving across roads, lanes and by-lanes we reached a village street dotted with houses and cattle sheds.

Seedling Trays used in Paddy Nursery
Behind the houses the obelisks were standing majestically amidst lush green paddy fields. We walked across the furrows of the paddy fields and viewed the 'tray nursery method' using Paddy Seedling Tray in the paddy nurseries. Clouds catch the last red-orange rays of the setting sun. The cool puff of gentle breeze produced lashing waves in paddy leaves. 

Kombai S Anvar Explains
Mr.Kombai S.Anvar, former freelance journalist and photographer, an independent researcher in South Indian history and in particular Muslim history, was explaining us the history, causes of Anglo Mysore war and the actual Battle of Pollilur (1780 & 1781) with the aid of a field map. As there was paucity of time, we could not cover the temples. We returned back to Chennai via Govindhavadi, Valthur, Maduramangalam, Sunguvarchatram and Sriperumbudur.

Pullalur or Pollilur (புள்ளலூர் அல்லது பொள்ளிலூர்), a historical urban village (Latitude 12.970 and 79.705 Longitude) located in Kanchipuram taluk (காஞ்சிபுரம் வட்டம்), Kanchpuram district (காஞ்சிபுரம் மாவட்டம்), Tamil Nadu Pin Code 631553, has been the site of three historic battles - 1. the Battle of Pullalur (611-12 A.D.) -  Pallava king Mahendravarman I vs the Chalukya king Pulakeshin II, 2. the Battle of Pollilur (1780) and 3. Battle of Pollilur (1781) as part of the Second Anglo-Mysore War between Hyder Ali and the East India Company. Lush, tropical vegetation flanked both sides of the muddy road. Carts loaded with fodder bales and the flocks of buffaloes and cows blocked the traffic. The vast stretches around this non descriptive villages are filled with green patches of agricultural fields, grazing lands, bushes, shady trees, hay stacks, manure heaps and cattle sheds.  The village is part of Pullalur Village Panchayat and as per census 2011 it has a population of 2,843 and 72.86 % literacy rate. People in this village make their living through agriculture. Kancheepuram is nearest town to Pullalur village.  

Battle of Pullalur (611 or 612 A.D.)

Pulakeshin II (இரண்டாம் புலிகேசி) (610 - 642 A.D.) the most celebrated swayer of the Chalukya dynasty (சாளுக்கிய வம்சம்) secured his northern border, then moved south against his  great rival Mahendravaran I (முதலாம் மகேந்திரவர்மன்) (600–630 A.D.) the first well known among the long line of the great Pallava rulers (பல்லவர்கள்). Durvinita (துர்வினிதா) (529–579 A.D.)  of the Gangas dynasty (கங்க வம்சம்) from the West and the Pandyan king Jatavarman (ஜடவர்மன்) from the South aided the Chalukya king. In the pitched battle of Pullalur in 611 or 612 A.D. (date of this battle is in dispute) Mahendravarman I and his General Paranjothi (பரஞ்சோதி) were decisively defeated and Chalukya army laid siege to the Pallava capital at Kanchipuram, but failed to conquer the capital. Though Mahedravarman I saved his capital, he lost the northern provinces to Pulakeshi II. 

The battle of Pullalur initiated an enduring line of conflict between Chalukya and Pallava in the South India. The defeat was avenged by the Pallava king Narasimhavarman I son of Mahendravarman I when he defeated and killed the Chalukya king Pulakeshin II at his capital Badami (வாதாபி - Vatapi). The chapter 24 of the Tamil novel 'Sivakamiyin Sabhatham' (சிவகாமியின் சபதம்) by Kalki R. Krishnamurthy narrates the Battle of Pullalur (click here for English Translation of the Chapter).

The four military confrontations (First Anglo-Mysore War 1767–69 A.D.; Second Anglo-Mysore War 1780–84 A.D.; Third Anglo-Mysore War 1790–92 A.D.; and Fourth Anglo-Mysore War 1799 A.D.) between the British East India Company and the Mysore rulers were known as Anglo-Mysore Wars.

Hyder Ali (1761–1782)
1761 - Hyder Ali, the commander-in-chief, known for his administrative acumen and military skills, made himself ruler of state of Mysore and determined in expanding his territory.   

First Mysore War (1767–69)

1766  - The British East India Company aligned with the Nizam of Hyderabad. This was against Hyder Ali for which the East India Company was offered the Northern Sarkars as cession. 
1768  - However the Nizam of Hyderabad kept himself aloof and the East India Company faced Hyder Ali alone. 
1769  - Hyder Ali stormed the Company's Government in Madras and dictated 'peace treaty of Madras' on the basis of the status quo.

Second Mysore War (1780–84)

1780 - The army of Hyder Ali was one of the largest armies in India. Hyder Ali made a treaty with the Marathas and Nizam of Hyderabad and convinced both of them not to fight against British or Hyder Ali. 

However the Mysore army swept down the Eastern Ghats and burnt the villages. The British could not sense the attack for lack military intelligence. In addition to this 1. Hyder laid the siege of Arcot (near Vellore) and 2. Dispatched his son Karim to Porto Novo (near Chidambaram).

To lift the siege of Arcot, the British Government also marched the force from Madras under the command of Maj. Gen. Sir Hector Munro. Of course Hyder Ali expected this move and moved to deal with the British troop. His intelligence also alerted about the reinforcement or the additional troop comprising 4,000 - 7,000 men, under Colonel William Baillie,  marching from Guntur, Andhra Pradesh to Kanchipuram, Tamil Nadu (475 km). Col.William Baille had intention to join with Lt. Gen. Sir Hector Munro (1778-1782) in Kanchipuram and Baille's force reached Pollilur (18 km from Gen Munro's position) on 06th September 1780.

Tipu Sultan (1782  – 1799)

Hyder Ali on the one side deputed his son Tipu Sultan with 2,000 - 3,000 men, cavalry and rocket corps and 18 guns to intercept Colonel Baillie who was on his way to join Sir Hector Munro and on the other side led another force by himself  to intercept Col. Braithwaite.

The army, comprising 5209 men including most of the native troops, one battalion of the company's European troops, and the grenadiers of another, and 800 highlanders, reported to Maj. Gen Sir Hector Munro at St.Thomas Mount and marched towards Kanchipuram.

Battle of Pollilur (1780)

Mural of the Battle of Pollilur on the walls of Tipu's summer palace (Wikipedia)
The Battle of Pollilur (Pullalur) took place on 10 September 1780 at Pollilur, Kanchipuram district, Tamil Nadu, India as part of the Second Anglo-Mysore War. In the battle of Pollilur the Baillie's force faced the worst defeat in the hands of Tipu's force and suffered a high number of casualties. The forces of Munro and Baillie, though closer to each other, made no effort to unite. Two days after the battle Col. Baillie sent a note to Gen. Munro to push forward with the main force since he was unable to advance in the face of an enemy..

After three days (poor strategy and logistics) Gen. Munro dispatched the flank companies of the 73rd Highlanders under Captains David Baird and the Honorable John Lindsay, 2 companies of European grenadiers, and 11 companies of sepoys, all under the command of Col Fletcher. The reinforcement troops arrived late by taking circuitous route and strengthened the detachment of Col. Baillie. The combined force advanced further on the evening of 09th September 1780 to join with Gen. Munro. Not even a mile passed and the force fell in with the picket of Hyder Ali's army.

Mysore Rockets (Tipu Sultan) PC: Indiandefence.Wiki
The Rocket Corps of Mysore Army used the 'Mysore rockets' (sword and blade thrust rockets) against Col.William Baillie's force and against ammunition stores. By the hit of Tipu's rocket would have detonated the ammunition store of Baillie.

These 'missiles' were fitted with swords (like fin stabilizer) and cruied several meters through the the flight path before coming down with edges facing the enemy target. The components of Mysore Rocket included the soft hammered iron tube, closed at one end, measuring about 8 inches (20 cm) in length and 1.5 to 3 in (3.8 to 7.6 cm) in diameter. The iron case was strapped to a 4 ft (1 m) long bamboo shaft. The iron case filled with black powder or solid propellant provided the adequate combustion power and ballistics for the rocket to cruise and hit the terminal end or target. The iron cased rocket and the solid propellant provided higher thrust and long range for the rockets i.e, up to 2 km range. The Mysore iron rockets served as the base model for the Congreve rocket of the British rocket development project.

Col. Baillie was compelled to stay on the spot for the whole night without disturbance. Next day Baillie continued his march for two miles further and entered into a jungle. Hyder Ali had concentrated his army of 3 batteries around this spot (one in the centre of the grove, and one on each flank). Soon a field artillery of 57 cannons commenced the covering fire. Baillie's English column, marching in the form of square with the sick, and the baggage, and ammunition in the centre, was assaulted with huge force. After a despairing conflict of three hours duration, the brave English column was set to drive back at every point. "Hyder determined to retreat; and a rapid movement which Baillie made from the centre appeared to have decided the day. Orders were given to Col. Lally, a French officer in the service of the sultan, to draw off his men, and to the cavalry to cover the retreat, when in that instant two explosions were perceived in the English line, which laid open one entire face of their column, destroyed their artillery, and threw the whole into irreparable confusion!"  Encouraged by this attack, Hyder engaged his cavalry squadron and infantry armed with muskets and Baillie's column managed to repel the attack. Baillie's force was reduced to 400 men. Further rounds of fire killed or disabled Baillie's men  and reduced them further. Still the sworded officers and bayoneted soldiers were able to repulse 13 rounds of fire. Soon cavalry of Hyder joined the attack. Col. Baillie wanted to save few brave men and therefore showed the flag truce. Thus  Col.William Baillie was compelled to surrender.  On hearing the defeat, Sir Hector Munro retreated back to Madras, after dumping his baggage and Cannons in a Water Tank in Kanchipuram.

Baille surrenders to Hyder Ali. PC Wikipedia

Colonel Baillie's Dungeon

Col. Baillie's Dungeon & Memorial @ Srirangapatna (Near Mysore)
Baillie and few of his surviving officers and soldiers were captured and taken as a war hostage to Srirangapattana.  There the hostages were thrown into a dungeon by Hyder Ali, and were treated with such barbarity. The dungeons at the underground can be found even today at the north of Ranganatha Swamy temple, close to Lal Mahal Palace about 15 kms from Srirangapattana. The dungeons, built using brick and lime mortar, measures 30.5 mts in length and 12.2 mts in width. Tipu Sultan used these dungeons to imprison the war prisoners. The prisoners were chained to the stone slab attached to the east, west, and north sides of the wall and it was then filled half-way with water. The dungeon's were surrounded by a deep moat to prevent escape. The dungeon prison was named after Colonel Baillie's Dungeon, since the brave officer died here on May 13th 1782.

Reaction by British Government in India 

After the Battle of Pullalur (1780), Hyder Ali renewed the siege of Arcot with full strength. The utter defeat of the British forces in the encounters with the Mysore Army rocked Warren Hastings,  the first Governor of the Presidency of Fort William (Bengal) and thereby the first de facto Governor-General of India from 1773 to 1785. Hastings arrived in Madras shortly after the end of the First Anglo-Mysore War. A fresh troop under the command of  General Eyre Coote left from Bengal to engage Hyder along with the existing British troop. Eyre Coote came to Madras and took command from Hector Munro. Eyre Coot marched the troop into the Carnatic and occupied Cuddalore. Both the troops engaged in a war at Porto Novo and the British marched as victorious. Further reinforcement troops also marched to Cranatic. Hyder made futile attempts to stop the troops.

Battle of Pollilur (1781)
Lt.Gen.Eyre Coote (Wikipedia)
The British East India Company led by Lt. General Eyre Coote (1745–1783) and the Mysore Army engaged in another battle in Pollilur 27th August 1781. The venue was the same Pollilur in which a Col. Baillie's force was almost completely killed or captured. Gen. Eyre Coote's army engaged the troops of Tipu on one side and the troops of Hyder on the other side. The battle lasted for eight hours on August 27, 1781. Hyder's army faced severe casualties and drawn back to Kanchipuram. Shortage of provision made Lt.Gen. Coote to move his forces towards Thirupachur. Though Hyder got defeated the battle remained in decisive.

Two Obelisks were built by the British in Pullalur in memory of two British Officers who died in the Battle on 1781. The first one for Captain JAMES HISLOP,  an officer of much promise and another for Lieutenant Colonel GEORGE BROWN, an officer of merit and experience.  It is learned that Brigadier-General James Stuart and Colonel George Brown lost one leg each from the same cannon ball, and the latter succumbed to the injury. The local villagers called these Obelisks  as Ghori.

The first obelisk, in memory of Captain James Hislop, displays the following text:

Plaque of Cap.James Hislop
 

The second  obelisk dedicated to Lieutenant Colonel George Brown bears the following text:
Plaque of Lt.Col.George Brown

This prolonged Second Anglo Mysore war was hotly contested, for the aged Sir Eyre Coote had lost his energy, and the Mysore army was not only well disciplined and equipped, but skillfully handled by Hyder and his son Tipu. All of a sudden, Hyder died in 1782, the battle remained indecisive and peace was finally concluded with Tipu on 28 June 1784, on the basis of a mutual restitution of all conquests. This is called the “Treaty of Mangalore“.

How to Get There:
Pullalur village is located in Kancheepuram taluk of Kancheepuram district in Tamil Nadu, India.  It is located 14 KM towards North from District head quarters Kanchipuram. 23 KM from Walajabad. 67 KM from State capital Chennai. Pullalur Pin code is 631553 and postal head office is Edayarpakkam. Tirumalpur Rail Way Station, Takkolam Rail Way Station are the very nearby railway stations to Pullalur. 

Reference
  1. Battle of Pollilur (1781) (Wikipedia)
  2. Colonel Baillie's Dungeon -- Srirangapattana. Casey. diksoochi blogspot 13 January, 2008. 
  3. In a forgotten land. Pradeep Chakravarthy. The Hindu February 27, 20115
  4. Pullalur (Wikipedia)
  5. The Battle of Pullalur and the Naturalization of the British on the Subcontinent. UC Press E-book collection, 1982 - 2004. University of California.

Tuesday, September 29, 2015

Heritage Trail: Thiruvallam, Melpadi, Mahendravadi and Pullalur 4

Mahendravadi Rock cut Cave (Views)
Mahendravarman I split the rock to build temple for Murari
After a fresh juice we left Melpadi and proceeded to Mahendravadi. Journey between Melpadi to Mahendravadi was very long, tedious, and in many parts extremely difficult. We also relied on GP system for directions, when we could not find people to enquire for directions. Melpadi villagers suggested to follow Melpadi New Bridge Road, the muddy road surrounded by barren land and the road was almost empty. Ponnai - Wallajah road was better. Journey across rural Tamil Nadu was interestin and the roadsides are  dotted with cultivable lands, huts, cattle sheds, shady trees, slow moving flocks of buffaloes, cows and goats as well as bullock carts loaded with bales of fodder and occasional bazaars. We reached Sholingur and proceeded further in the Sholingur - Kaveripakkam road dotted with paddy fields and occasional villages. We took diversion at Banavaram. It was just 7 km to reach Mahendravadi.  We reached Mahendravadi finally and the lunch was served there. After lunch we proceeded into the fenced premises maintained by Archaeological Survey India. The grill gate of the sanctum was kept closed. We could not spot any ASI staff.

On the way we saw the huge Mahendravadi lake receiving supply from Palar river. The Pallava kings have also excavated huge tanks and lakes such as: Chitramega Tadakam (Mamandur), Vairamekan Tadakam (Uttaramerur), Thralaya Thadakam (Thenneri), Paramesvara Tadatakam (Varam Eri), Avani Narayana Chaturvedi Mangalam Lake (Kaveripakkam), Kanakavalli Tadakam (Vellore Kurram), Marutanadu Lake (Vandavasi Kurram) and some more lakes.    

Mahendravadi  (மகேந்திரவாடி), a historical village (Geo-location co-ordinates : Latitude 12.891 and 79.758 Longitude) located in Arakkonam taluk (அரக்கோணம் வட்டம்), Vellore district (வேலூர் மாவட்டம்), Tamil Nadu Pin Code 632502, is popular for its rock cut cave temple hewn by Mahendravarman I. The village is part of Mahendravadi Village Panchayat and as per census 2011 it has a population of 2503 people and 72.12 % literacy rate. Agriculture is the main source of income for the people of this village. Nemili, Sholinghur and Arakonam are nearest towns of Mahendravadi and is well-connected by bus transport.

Rock cut Caves of Mahendravarman I

Most of the rock cut cave temples Mahendravarman I 's  are located in small villages and a small or moderate lakes were dug out nearer to some caves. The inscription in the Mahendra-Vishnugriha (Mahendravadi) mentions about the presence of Mahendra-thataka (Mahendra Lake) around Mahendravadi.

Rock cut Cave Temples of Mahendravarman I 

The seven rock cut caves accompanying the inscriptions of Mahendravarman I
Rock cut Cave  Inscription Name Title Location
Mandagapattu Lakshidayanam Vichitrachittan Villupuram - Ginjee   Road
Mamandur (Dusi-) - Narasamangalam              -              - Kanchipuram - Vandavasi Road
Mahendravadi Mahendra-Vishnugriha Gunabaran Kanchipuram - Arakonam Rd; >> Senthamangalam - Nemili Rd; >> Nemili - Banavaram Rd
Pallavaram              -             - GT Road.
Seeyamangalam Avanibhajana-Pallaveshvaram Griham Lalitankuran Chennai - Tindivanam >> Tindivanam - Vandavasi >> Thellaru - Desur >> Seeyamangalam
Tiruchirapalli 'Lalithankura Pallaveshvara Griham Lalitankuran Tiruchirapalli Rockfort >> Upper western cave
Dhalavanur Satrumallesvaram Satrumallan Villupuram - Ginjee >> 28th km >> Dhalavanur

The three  rock cut caves do not accompany the inscriptions of Mahendravarman I. They depict the rock cut cave architecture styles employed during period of Mahendravarman I. Though these three caves do not accompany any inscription about the constructor, it is possible to consider them as Mahendravarman I style cave. The three caves include:
Vallam Caves nos.1 - 3 Vasanteshvaram        -             - Chengulpet - Tirukazhukundram Rd.
Kurananilmuttam Alvar of Kal-Mandakam            - Kanchipuram - Vandavasi Rd. >> 8th km >> left road >>
Sikhari  Pallaveshvaram Sri Sikhari  Pallaveshvaram            - Ginjee - Mel Malayanur Rd >> Singavaram >> Sikhari  Pallaveshvaram

Among the seven rock cut caves accompanying the inscriptions of Mahendravarman I, Mahendra-Vishnugriha, is the lone rock cut cave temple dedicated to Vishnu (Murari).

The east facing  Mahendra-Vishnugriha rock cut cave in Mahendravadi is small and cute. The well planned and well executed single sanctum rock cut cave is hewn from a free standing boulder measuring about 3.35 meter long and 7.62 meter wide from north to south. The cave comprise a facade, a rectangular mukha mandapa, ardhamandapa and the slightly projected cubical sanctum.

The facade floor is formed 0.50 meter above the ground level. The facade measures 5.71 meter in north south direction and 0.60 meter in east west direction.  The facade comprise two pillars with the features of square, octagonal kattu and square in the middle and two pilasters one on each side of the corners. There are three wide 'anganas' (bays) are formed between the pillars and pilasters.

The lower square and kattu are long when equated with the upper square. While all the upper faces of the square are decorated with circular lotus medallions, all the lower faces except the west face is adorned with flower medallions. The flower medallions appear different from lotus medallions and the square frames also have deep embellishments. While the upper south and north faces of the pilasters have lotus medallions, the east faces of the pilasters also have only half frame of the medallions and the west face is left blank.

The lone four line inscription of Mahendravarman I in Pallava grantha script and in Sanskrit language is inscribed on the north face of the southern pilaster just below the lotus medallion. The details of the inscription will be discussed in succeeding paragraphs.  The vettu potikas holding the prastara components such as uttira (beam) and vajanam. The mother rock is evenly sculpted and extended in a semi-circular shape. In spite of its appearance as kapota, the structure is not shaped as kapota in its full form. Also there are two deep grooves above the facade - the lower one is short and the upper one extends up to the entire cave length.

The open rectangular mukha-mandapa is formed between two rows of pillars i.e., row of pillars in the facade and the row of  rear pillars with the features of square, octagonal kattu and square in the middle. No medallions noticed on the faces of the square part. Here also the vettu potikas holding the prastara components such as uttira (beam) and vajanam. The floor level is raised above up to 0.05 meter. The side walls, measuring about 5.75 meter in length and 1.15 meter in width, are  left blank. The floor and roof are even and there is a band of vajanam running on all four sides.

We may call the space formed between two rows of pillars i.e., row of rear pillars and rear wall as ardhamandapa. Ardhamandapa measures about 5.87 meter in length and 2.22 meter in width. The floor level is still raised above up to 0.05 meter.

The sanctum is formed on the western lateral wall facing east and it is protruding out of the western lateral wall up to 0.39 meter. The sancum floor level is raised above up to 0.59 meter. The components of adhishtana of the sanctum includes  jagadi, kumuda, khanta and pattika flanked by kampa. The moldings are more distinct on the northern wing than the southern wing. A flight of three steps without ballustrades, cut from the mother rock, leads to the sanctum. The doorway is framed by east facing pilasters on either side.  There are two niches - one on either side of the sanctum, excavated up to 1.51 meter high on the western lateral wall. Both south and north niches houses two male dwarapalakas. The niches are framed patti (band) on all four sides. The roof is supported by uttiram, vajanam and rough kapota. The lateral walls of the sanctum are not even at roof level.

Lord Narasimha's Sanctum

Lord Naraimha's Sanctum
Lord Narasimha appears in padmasana posture in the sanctum and this could be the later addition. The original prime deity 'Murari,' as mentioned in the inscription could not be found.   The pilasters at the entrance and the rear row of pillars bear niches for lighting oil lamps. This also could be the lateral additions.

In this cave temple daily pujas are not offered to Lord Narasimha. At least the sanctum can be maintained with some respect. Let it not be used as store room for plastic pots, broomsticks etc. 

Dwarapalaks

Both the dwarapalakas (door guards) in Mahendravadi appear in parsavakosana, an unusual posture. The dwarapalaka in the right niche appear in parsavakosana with the left leg in parsva (foot slightly towards right) and the right leg 90 degree. The left and right heels are aligned and the thighs are firm and the right thigh outward and the center of the kneecap is in line with the center of the right ankle. The left hip slightly forward, towards the right and the upper torso extends back to the left. The face is upright and smiling. The left hand and the broken right hands are resting on his hips. He appears wearing headband, karandamakuta with chanka motiff and ornaments worn by him includes patra kundala in ears, sarapali in the neck, armlets (tolvalai). The yagnapavita is worn in niveta fashion. The knots of the waist attire is shown on the right.

The left niche dwarapalaka also appear in parsavakosana with the left in parsva (foot slightly towards left) and the right foot 90 degree. The left and right heels are aligned and the thighs are firm and the right thigh outward and the center of the kneecap is in line with the center of the right ankle. The left hip slightly forward, towards the right and the upper torso extends back to the left. The face is slightly bent and smiling. The right hand and the broken left hands are resting on his hips. He appears wearing headband, karandamakuta with chanka motiff and ornaments worn by him includes patra kundala in ears, sarapali in the neck, armlets (tolvalai). The yagnapavita is worn in niveta fashion. The knots of the waist attire is shown on the left.

Inscription

 

As told earlier the north face of the southern pilaster at the facade bear the inscription of Mahendravarman I in Pallava Grantha script and use Prakrit (Sanskrit) language (Epigraphia Indica Vol. IV pp. 152 - 153).



मह्हिततमं सतामु [प] महेन्द्र [त] टाकमि  [दम्]
स्थिरमुरु कारितं गुणभरेन विदार्य्य शिल [|म] [|]
ज [न] नयनाभिर [|] मगुणधाम   महेन्द्रपुरे
मह्हति महेन्द्रविष्णुगृहनाम मुरा [रि] गृ [हं] [॥]
(Script Cortesy: Saurabh)
Mahhitatamam sataamu [pa] mahendra [ta] taakami [dam]
Sthirmuru kaaritam gunabharen vidaaryya shila [am] [|]
Ja [na] nayanabhir [|] magunadhaam mahendrapure
Mahhati mahendravishnugrihanaam mura [ri] griha [ham] [||]
(Script Cortesy: Saurabh)
மஹ்ஹிதாதாமம் சதாமு [ப] மஹேந்த்ர [த]டாகமி [தம்]
ஸ்திர்முரு  காரிதம் குணபரன் விதார்ய ஷீல [அம்] |
ஜ [ந] நயநாபிர் | மகுநதாம் மஹேந்த்ரபு
மஹ்ஹதி மஹேந்த்ரவிஷ்ணுகிரிஹனாம் முரா[ரி] கிரிஹ  [ஹம்]  ||

English Translation: The wide temple of Murari (Vishnu), named Mahendra-Vishnugriha was caused to be made by splitting the boulder by Gunabhara (Pallava king Mahndravarman I) on the bank of Mahendra Tataka (Mahendra Tank) in the prominent (city of) Mahenthirapura and this is extremely appreciated by estimable citizenry.


How to Get There – Proceed up to 20 km in the Kanchipuram - Arakkonam road and take diversion on the left and travel further in the enthamangalam - Nemili road. From Nemili proceed further in the Nemili - Banavaram road. Mahendravadi is located in the 8th km on Banavaram-Nemili road.  
Reference:

  1. Amazing Temple Carved Out of a Single Block of Rock. Ram Subramanian. Tamilnadu.com Mar. 5, 2014
  2. Mahendravadi – Vishnu Temple of Mahendravarman. Saurabh. Indian History and Architecture. October 20, 2010 Purattatva.in
  3. Mahendravadi (Wikipedia)
  4. Seeyamangalam-cave temples of the Pallavas. Lakshmi Sharath. September 3, 2010
  5. Welcome to Pallava cave hunting. Lakshmi Sharath. September 4, 2010
  6. குடைவரை கோயில் அமுது கௌரி பாலன் October 16, 2014
  7. பல்லவர்கள் Maya Digi Media  9 February 2015
  8. மகேந்திர விஷ்ணு கிருகம் in மகேந்திரர் குடைவரைகள். நளினி, மு. மற்றும் கலைக்கோவன், இரா. pp. 80 - 88. 2012. 286 p. ரூபாய். 225/-
  9. மாமண்டூர் ஏரியை அமைத்த பல்லவர்கள். sathiyamweekly.com June 18, 2015. 

Saturday, September 19, 2015

Heritage Trail: Thiruvallam, Melpadi, Mahendravadi and Pullalur 3

Contd. from Part 2...

Lakulisa Pasupata Shaivism

The earliest known ati marga (ascetic path) is Pasupata Shaivism. It is an ascetic devotional bhakti movement worshiping Shiva as the supreme deity. Lakulisa was the founder of Lakulisa Pashupata Shaivism. This school of Shaivism originated at Kayavarohan in Gujarat and extended to Payar in Kashmir and Orisa in the east. It later spread far and wide and penetrated into Tamil Nadu in the 7th to 14th century A.D. This school also said to have given birth to Kalamukha and the Kapalika schools.The Medieval and Later Cholas seem to have been deeply interested in the Saiva cult called Lakulisa cult. It is learned that Tiruvorriyur was a strong center of this cult during these periods.

Pallipadai



Pallipadai means a (Sepulchre temple) Shiva temple constructed the mortal remains of Chola royalty.  Pallipadai is the Tamil name for sepulchral shrine. Normally funerary temples were erected over the places of burial of the mortal remains of ascetics, saints and sages. However raising sepulchral shrine on the burial / cremation ground was followed by the Lakulisa Pashupata sect during later Cholas period (between 9th and 11th century). No sepulchre temple traceable from the Pallava, or Chera kings,  but there are sepulchres from the Cholas and Pandyas. Such kind of worship protocol is not practiced today. Though there are about 16 Chola sepulchres pointed out, the scholars are in agreement with three sepulchre temples (One in Andhra Pradesh i.e, Kodandaramesvara aka Adityesvara, Tondaimanarrur (Bokkishampalem) near Kalahasti; and two in Tamil Nadu Arinjikai Isvram, Melpadi, Vellore district, and Panchavan Maa Devi Isvaram, Palaiyarai, Kumbakonam)  since they have specific inscriptions in their wall or plinth stating that they are Pallipadai kovil (funeral temples). The remaining Chola sepulchres could not be traceable or there is a difference of opinion among the scholars about the identity of the location mentioned in the sources. The inscriptions from these Chola sepulchres deify the king or queen and commemorate the death. The direct male descendant of the king or queen and legitimate successor for the throne has only built the Chola sepulchre. The cult raising sepulchres for the dead king or queen and the cult of exalting or worshiping them was not prevalent after Chola dynasty. No Hindu Agamic text prescribes cannons for Pallipadai Temple construction.

Cholesvara Temple aka Arinjikai Isvaram

The  small scale east facing Cholesvara Temple aka Arinjikai Isvaram complex is located on the river bank of Ponnai at the out skirts of the village Melpadi and surrounded by the green paddy fields and shady trees. The temple complex is well maintained and protected within Archaeological Survey of India (ASI) fence. The granite temple structure does not show any complex plan and the temple never enlarged by royal successors.  The architectural elements 'reflect Chola convention.’ This whole granite structure stands within the rectangular compound defined by granite perimeter walls. 

Arinjigai-Isvara
Arinjigai-Isvara
The vesara vimana of the main sanctum is small and typically square and includes sanctum (garbhagriha) ardhamandapa and mukhamndapa. From upana to stupi, the vimana is built with green tinged granite stone.  Shivalingam (3 - 4 feet tall) is present in a 10 s.ft sanctum sanctorum. There is an Ardhamantapa before the sanctum.

Vesara Vimana
The external vimana walls are divided into segments and the segmenting is marked by pilasters.  The plain outer walls of this particular vimana have brahmakanta pilasters (four sided) and plain Karnapathis. Although there is a slight projection of the sala-koshtas, there is almost no depth to house the deities. It appears that the sala-koshta deities might be later additions.

The vimana has the very austere basement (adhishtana) of padabandha type with the components of upa-peeta, upana, jagadi, tri-patta kumuda moulding. There is an arrangement of friezes of bas-relief lion at the kodungai.

The external wall surface is divided by pilasters (அரைத்தூண்கள்) in to well shaped ornate niches (தேவகோட்டங்கள்) with 'makara torana' (மகர தோரணம்). The sculptures in the niches include Dakshinamurti, Vishnu, Brahma and Durga and these could be later additions:


Dakshinamurti
Dakshinamurthi

On the southern wall is found the figure of Dakshinamurti (தட்சிணாமூர்த்தி). Dakshinamurti is seated on a hillock in utkatasana posture (legs are broken) with his left leg placed above the right leg. His front right hand and the front left hand are broken. The back hands carry rosary (akshamala) (அக்கமாலை) in the right and fire in the left. His locks are arranged as jatabhara (ஜடாபாரா) in which the braids (சடை) are curled at the tips and adorned with crescent moon (பிறைச் சந்திரன்) on the right. Patra-kundala earring in his left earlobe and in his right ear an open circular earring (karnavali or vratta-abharana). Chavadi, beaded mala, baguvalai, kankanas, keyura, udarabandha are the ornaments adorn by him. Yajnopavita is worn in upavita fashion and the brahma knot formed above the chest. Animals like snake, ox and deer are shown on the hillock as listening to the God. Besides, two of the sages are shown seated in front of the God. The banyan tree depicts the holy ash bag and kuyil.

Vishnu

Vishnu
On the back wall Koshta of the sanctum sanctorum is found the figure of sthanaka Vishnu (நின்றகோல விஷ்ணு). The Lord is standing in sama with his front right hand in abhaya and the front left hand in katyavalambita. The back hands show kartari hasta mudra and holds prayoga chakra (பிரயோகச் சக்கரம்)  in the right and conch (sankha) (சங்கு)  in the left. He wears krita makuta (கிரீட மகுடம்). Yagnopavita is worn from left to right. Sarapali, armlets, bangles, udarabandha are the ornaments adorn him. He is adorned with long attire in panchakacham (பஞ்சகச்சம்) fashion.with idaikattu. Two lions are shown on either side of his legs.

Brahma
 
Brahma
The Koshta at the northern wall of the sanctum sanctorum houses the figure of Brahma (பிரம்மா (நான்முகன்). The Lord is standing in sama bhanga with his front right hand in abhaya and the front left hand in katyavalambita. The back hands show kartari hasta mudra and holds rosary (akshamala) (அக்கமாலை) in the right and the wrist and palm of the left hand broken.  The four headed deity wears jatamakuta.  Yagnopavita is  is running from left to right. The ears are adorned with patrakundalas. Sarapali, armlets, bangles, udarabandha are the ornaments adorn him. He is adorned with  a heavy lower garment in panchakacham (பஞ்சகச்சம்) fashion.with idaikattu. Idaikattu is shown with only one knot on the right side.

Vishnu Durga
 
Vishnu Durga
The next koshta houses the goddess Vishnu Durga (விஷ்ணு துர்க்கை). The Goddess is standing in sama with her front right hand in abhaya and the front left hand in katyavalambita. The back hands are in kartari hasta mudra (கர்த்தரி ஹஸ்த முத்திரை) and also carry prayoga chakra (பிரயோகச் சக்கரம்) in the right and conch (sankha) (சங்கு) in the left. He is adorned with long attire and idaikattu. Karanda makuta adorn her head. Patra and makara kundalas, kankanas, keyuras, kantika, sarapali are the ornaments adorn by her.
On both sides of the entrance to the main sanctum, there are two tall, robust Dwarapalakas (துவாரபாலகர்கள்) with bulky physique,  bulging eyes (முட்டைக் கண்கள்), bushy eyebrows (அடர்ந்த புருவம்), protruding curved sharp canine teeth (நீண்ட கூறிய கோரைப்பற்கள்), standing facing each other.  Both the Dvarapalakas are best examples of Early Chola sculptures, demonstrating the mastery of the Chola sculptors. 
The dvarapalaka in the south is standing with his right leg in sama and left leg in parsva and resting on the plank. His head is decorated as jatabhara with ardhachandra motiff. He has four hands: front right hand in darjani hasta mudra (தர்ஜனி ஹஸ்த முத்திரை) and the front left hand in katyavalambita. The back right hand carry serpent and the back left hand in vismaya hasta mudra (விஸ்மய ஹஸ்த முத்திரை). The locks are arranged as jatamakuta with kirtimukha in the centre and also adorned with head band. The ears are elongated lobes and adorned with patrakundalas bearing lion motiff.  He is decked with ornaments like head patta, snake coil armlets, bangles, charapali, beaded necklace and udarabandha. The lower garment is fastened by a hip belt

The dvarapala in the north is standing with his right leg in sama and left leg in parsva and resting on the plank. His head decorated as jatamakuta with ardhachandra motiff and the free floating hair forming a thick jatabhara behind him. He has four hands: front right hand in darjani hasta mudra (தர்ஜனி ஹஸ்த முத்திரை) and the front left hand in katyavalambita. The back right hand carry serpent and the back left hand in vismaya hasta mudra (விஸ்மய ஹஸ்த முத்திரை). The patra kundala with swan motiff and makara kundala adorn his long ear lobes.  He is richly adorned with ornaments such as bangles, keyura (armlets), tharagaichummai (hip ornament), beaded necklace around the neck, sarapali,  and udarabandha, and the anklet and the keyura are heavily beaded with salangai.

The yagnopavita,  worn by the two Dwarapalakas, is the plaited human hair pieces known as 'Panchavadi' (பஞ்சவடி). According Lakulisa Pasupata iconography (லகுலிச பாசுபத சிற்ப சாஸ்திரம்), Lord Shiva wears Panchavadi in place of yagnopavita.  

Makara Toranas, are seen over each of the niche images  (around the external walls of the sanctum), with Saint Kannappa Nayanar in the toranam over the niche without deity, Bhikshatana accompanied by two Rishi-patnis in the toranam over Dakshinamurti, Krishna in the toranam over Vishnu and the King (Rajaraja I) worshiping Shivalinga (Arinjaya) in the toranam over Bhrama.

Kannappa Nayanar offer his eyes
Saint Kannappa Nayanar was one of the 63 Nayanmars or holy Saivite saints and the staunch devotees of Lord Shiva. Thinnan was a hunter by profession, was an ardent devotee of Lord Shiva of Kalahasti. He was much disturbed when the blood oozing from the eyes of Shivalinga. Without hesitation the saint removed one of his eyes with the help of an arrow and placed it onto the bleeding eye of Shivalinga. When there was also bleeding in another eye of the Shivalinga, the hunter was about to remove his another eye. Lord Shiva appeared before him and prevented his action. Lord was pleased with his devotion and granted him eternal bliss. From then onwards Thinnan was known as Saint Kannappa and became part of 63 Nayanmars.

Krishna
Worshiper of Shivalingam

Name Arinjaya Chola (அரிஞ்சய சோழன்)
Other Names Arikulakesari, Arikesari, or Arindama
Inscription Names Alvar Arikulakesarideva, Arrur tunjina devan
Reign 956 C.E. - 957 C.E.
Title     Parakesari
Capital     Thanjavur
Queen     Kalyani (Princes of Vaidumbas), Viman Kundaviyar வீமன் குந்தவையார் முதலாம் குந்தவை (Vengi or Chalukya Princes) and Kodai Pirattiyar கோதைப்பிராட்டியார் (Vaanar Princess)
Children     Parantaka Chola II (சுந்தர சோழன்) (Sundara Chola) (907–950)
Predecessor     Gandaraditya (கண்டராதித்ய சோழன்)(950–957) Merkey elundarulina devar His Queen Sembiyan Maadeviyaar
Successor     Parantaka Chola II (சுந்தர சோழன்) (Sundara Chola or Madhurantakan Sundara Chola) (957–970) Pon maligai thunjina thevar (died in Kanchipuram at his golden palace)
Father     Parantaka I முதலாம் பராந்தக சோழன்) (907–950). Third son of Parantaka (Leyden Plates)
Mother     Arumolinangai (daughter of the Paluvettaraiyar)
Elder Brothers    Kumaran Maravan and Gandaraditya
Born     Unknown
Died     957 C.E.
Place of Death Arrur ஆற்றூர்
Pallipapadi Cholesvara temple or Arinjikai Eswaram or  Arinjisvara at Melpadi alias Rajasrayapuram of  (a city) in Tunadu, (a subdivision) of Perumbana-padi (a district) of Jayankonda Cholamandalam. 
Built by Rajaraja I in the 9th year of the reign (994 AD) after 37 years
Lakulisvara-Pandita, (the head) of the Matha of (the god) Mahadeva of the holy Arinjisvara (temple) in Merpadi, alias Rajasrayapuram
Matha of Arinjisvara
Lakulisvara-Pandita, (the head) of the Matha of (the god) Mahadeva of the holy Arinjisvara (temple) in Merpadi, alias Rajasrayapuram


INSCRIPTION

The inscriptions call the Somanathesvara (சோமநாதேஸ்வரா) temple : Cholendrasimhesvara (சோழேந்திரசிம்மேஸ்வரா) (S.I.I. Vol.III, P.1, No.19). The god Mahadeva (Siva) of the holy Arinjigai-Isvara (temple) (S.I.I. Vol.III, P.1, No.15)

The early inscriptions accommodate Melpadi (மேல்பாடி) (S.I.I. Vol.III, P.1, Nos. 15 to 18) and Rajasrayapuram (இராஜஸ்ரயபுரம்) (S.I.I. Vol.III, P.1, Nos. 15  to 19)  under Jayankonda-Chola-mandalam (province) (S.I.I. Vol.III, P.1, Nos. 15 to 18), Tuy-nadu (தூய்நாடு)  (S.I.I. Vol.III, P.1, Nos. 18 and 19) or Tunadu (தூநாடு) (division) (S.I.I. Vol.III, P.1, Nos. 15, 16 and 17)  of Perumbanappadi (பெரும்பாணப்பாடி) (subdivision)

The whole Chola Imperium was bifurcated into provinces or mandalams and the Chola princes were nominated to govern the provinces. Further the provinces were sub-divided into valanadus or kottams (divisions) (வளநாடு), nadus (districts) (நாடு) or Taniyur (தனியூர்) and kurrams (villages). The towns and villages mentioned in the inscriptions include: Aruva-Kilal Muttigandan of Maruda-nadu in Venkunra-kottam, (S.I.I. Vol.III, P.1, No.17).

The assembly of Tikkali-Vallam in Miyaru-nadu, (a subdivision) of Paduvur-kottam, (a district) of Jayankonda-Sola-mandalam was held responsible for the entire responsibility of the village administration. This body participated by the selected few and elders of the village possessed absolute authority over the affairs of villages and the temple. They maintained law and order in the village. It wielded a great authority in the administration of the village and the temple. (S.I.I. Vol.III, P.1, No.19)

The names of Chola government officers mentioned in Melpadi inscription include: Irayiravan Pallavayan, alias Mumudi-Sola-Posan, the lord of Araisur (and a native of) Araisur in Pambuni-kuram, (a subdivision) on the southern bank (of the Kaveri) in Sonadu. (S.I.I. Vol.III, P.1, No.19). Temple  accountant (karanattan) of Melpadi city, Narayanan Adaikkalavan,  (S.I.I. Vol.III, P.1, Nos. 15 to 16) the accountant of this city, Ponnali Arubattiruvan (S.I.I. Vol.III, P.1, No. 18).

"The Cholas of the Middle and Later periods seem to have been deeply interested in the Saiva cult called Lakulisa cult.  Tiruvorriyur was a strong center of the Lakulisa and soma Siddhanta cults." The Cholas in general, and Rajendra Chola I in particular extended patronage to these cults. "It may be of interest to mention that in the days of Rajendra Chola I its (pallipadai) management was in the hands of Lakulisa Pandita, the head of the mutt of the Saivas of the Pasupata sect." (S.I.I. Vol.III, P.1, No. 18). Similarly the affairs of pallipadai temples were supervised by Lakulisa mutt headed Lakulisvara Panditha. The inscription (ARE 271 of 1927) makes mention of a matadhipati Lakulisvara Pandita who supervised the affairs of Panchavan Maadevi Isvaran, built as a pallipadai at Palaiyaarai alias Mudikonda Cholapuram. The pallipadai temple erected in honor of Aditya Chola I (Kothandaraman) at  Tondaimaan Arruur or Peraarruur (9 km from Sri Kalahasti) in Arruurnadu, a division of Tiruvengkatak kottam in Tondainaadu. The inscription  SII, Vol. VII, No. 529 describes the seven day long festival in Tamil month Purattasi and about feeding one thousand people including   Maha-vratins, brahmins and devotees of various classes.  The sabha and nagaram of Tondaimaan Peraarrur agreed to maintain this charity in favour of the Pallippadai Vagisvara Pandita Bhattarar temple, as requested by the Maha-vratins of Adityesvaram, the ka.nap perumakka.l of Panriisvarattu Prithivi Vitangar temple and the Panmahesvaras


Other names mentioned in Melpadi inscription include: Achcheruman Vayiramegan (S.I.I. Vol.III, P.1, No.15), Ammuri Ilam-Perundi, a merchant (vyaparin) of Rajasrayapuram (S.I.I. Vol.III, P.1, No.18), Kandan Maravan, alias Solendrasimha-Mayilatti, of Sankarappadi (S.I.I. Vol.III, P.1, No.19).  Sankarappadi is the kind of traders engaged in producing and trading oil.

Melpadi and its Pidagai were subject to the administration of  'Nagarattar.'  Inscriptions mention about Devadana and land donations were made to the temple and land tax was exempted for devadana lands.  The land tax revenue from five villages was donated Somanathesvara temple.


Streets of Rajasrayapuram (Melpadi): 1. “the high-street of Mummadi-Chola” (S.I.I. Vol.III, P.1, No. 15) and “the high-street of Arumolideva” (S.I.I. Vol.III, P.1, No. 19). 

Weights and Measurements

Inscriptions also mention about weights and measures that deal with gifts of land and produce to temples. The Chola system used to measure land was in Kuzhi (11 cents) and the area decided by one standard rod length and rod width (rod of Sirrambalam). Maa (33 cents ?) comprise three Kuzhi. Veli (660 cents or 6.6 acres) includes 20 Maa. One Kani = 8.25 cents.

Rice was measured in Nazhi (Padi) (1. 344 lit. (2 Uri / 4 Uzhakku / 8 aazhakku).

Paddy was measured in Marakkal (Kuruni) (10. 752 lit. (8 nazhi / 16 uri / 32 uzhakku / 64 aazhakku), two marakkal made one Pathakku ( 21.504 lit. (2 kuruni / 16 nazhi / 32 uri / 64 uzhakku /128 aazhakku); six marakkal one Kalam (86.016 lit (3 kalam / 6 pathakku / 12 kuruni / 96 nazhi / 192 uri / 384 uzhakku / 768 aazhakku); 12 marakkal one Podhi; 21 marakkal one Kottai. Kadi was used another measurement unit.

Oil and ghee were measured in Azhakku (0168 ml); Uzhakku (336 ml); Uri (672 ml - 2 Uzhakku / 4 aazhakku).

Gold gifts expressed in weighing units such as Kalanju. One Kalanju (5.320 gm or approximately 1.5 sovereign). Kasu was the coin currency used since from Aditya II. Twenty kasus were equal to ten kalanju. The Melpadi inscription alters the exchange value of Kasu vs kalanju i.e, 25 kasus make 10 kalanju.  

SOMANATHEVARA TEMPLE

According to No. 19, the ancient name of the Somanathesvara temple was Cholendrasimhesvara.[S.I.I. Vol. III. p. 1. No. 15.]


S.I.I. Vol.III, P.1, No.19 On the south wall of the Somanathesvara shrine

This inscription is dated in the 14th year of the reign of the Chola king Rajaraja I.  The inscription records the Irayiravan Pallavayan, a well-known officer of Rajaraja I and Rajendra-Chola I.,[Ep. Ind. Vol. III. p. 14 and notes 2, 3 and 4.] made over 15 kalanju  of gold to the assembly of Tiruvallam, [Ep. Ind. Vol. II. p. 249, note 2.] who, in return, assigned 1,000 kuli of land in the hamlet of Vanasamudram near Tiruvallam to the Cholendrasimhesvara (now Somanathesvara) temple at Rajasrayapuram (i.e., Melpadi).  This land was made over to an inhabitant of Rajasrayapuram, who had to supply ghee for a lamp in the temple.

CHOLESVARA TEMPLE

Rajaraja Chola I is said to have built the temple “as a resting-place (?) for the king who fell asleep (i.e., died) at Arrur” (S.I.I. Vol.III, P.1, Nos. 15, 16 and 17). 

S.I.I. Vol.III, P.1, No.15 On the base of the Cholesvara shrine

This inscription is dated in the 29th year of the reign of Chola king Rajaraja I. The inscription records that the citizens of Merpadi granted to the Arinjigai-Isvara temple 5,136 ½ kuli of land, which was bounded in the east by the river Nuga, and in the north by the Cholendrasimhesvara temple.  Nuga is evidently the original name of the river Niva (or Ponnai), on the western bank of which Melpadi is situated, and Cholendra-simhesvara is the ancient designation of the Somanathesvara temple.

S.I.I. Vol.III, P.1, No.16 On the base of the Cholesvara shrine

This inscription is dated in the 29th year of the reign of Chola king Rajaraja I. The inscription records that the citizens of Merpadi granted to the Arinjigai-Isvara temple the hamlet of Pulikkunram on the west of the river Nuga, on the north of Kukkanur, on the east of Tenkolli, and on the south of Palainellur.  (Pulikkunram itself is not found on the map ; but its southern boundary, Kukkanur, is situated on the road from Tiruvallam to Melpadi, and its western and northern boundaries, Tenkolli and Palainellur, are probably the modern tempalle and Sripadanellur.)

S.I.I. Vol.III, P.1, No.17 On the north wall of the Cholesvara shrine

This inscription is dated in the 29th year of the reign of Chola king Rajaraja I. The inscription records the grant of a lamp to the Arinjisvara temple at Melpadi by Aruva-Kilal Muttigandan of Maruda-nadu in Venkunra-kottam, a cultivator. For this lamp he assigned ninety-six full-grown ewes, which must neither die nor grow old.  The shephered Eni Gangadharan of Rajasrayapuram received these ewes and agreed to pour out daily one ulakku of ghee, measured by the Rajakesari unit.

S.I.I. Vol.III, P.1, No.18  On the north wall of the Cholesvara shrine.

This inscription is dated in the 9th year of the reign of Parakesarivarman, alias Rajendra-Choladeva.  It records that certain shepherds of Merpadi pledged themselves to supply ghee for a lamp in the Arinjisvara temple.  This declaration was made before Lakulisvara-Pandita, the head of a Matha connected with the temple.  The name Lakulisvara is interesting, because it suggests that the Matha at Merpadi was a branch establishment of the Lakulisa-Pasupatas of Karohana in Gujarat, who are referred to in the Cintra Prasasti. [Ep. Ind.  Vol. I. p. 273 ff.]  

The following people - Punnai Singan (i.e., Simha), Eni Gangadharan, Vanan Somadan (i.e., Somanathan), Tandan Anai, Nambi Sadevan (i.e., Sahadeva), Ayidi Kadadi, Nambi Tinaiyan, Nambi Panri and vanan Puliyan have agreed for the terms and conditions indicated and stand as security for Eran Sattan, a shepherd of Melpadi, (who) had received ninety ewes of this temple, in order to supply (one) ulakku of ghee, (measured) by the Rajakesari unit for burning one perpetual lamp.

King Bodoli

Location: Inscription on the southern wall of the Maha-mandapa of Somanatheswarar temple, Melpadi Village, Chittur taluk (previous division), Chittur district (previous division).
இடம் : சித்தூர் மாவட்டம், சித்தூர் தாலுகா, மேல்பாடி கிராமத்துச் சோமிநாதேசுவரர் கோவில் மகாமண்டபத்தின் தெற்குச் சுவரில் உள்ள உள்ள சாசனம்.
Edition: South Indian Inscriptions, Volume IV No. 317 (பதிப்பு : தென் இந்திய சாசனங்கள், தொகுதி நான்கு : எண் 317.) (S. I. I. Vol. IV. No. 317.)

சாசனச் செய்யுள்
பொத்தப்பிச் சோழன் புடோலி அரசன் புவிமே
லெத்திசையுஞ் செல்லும்எழில் மேற்படி - மெய்த்தவத்தாற்
சோளேந்திர சிங்க நாயகற்குத் துகவமணி
வளேந்து மண்டபஞ் செய்தான்.

(குறிப்பு :- மூன்றாம் அடியில் ‘துகவமணி’ என்றிருப்பது ‘துங்கமணி’ என்றிருக்க வேண்டும்.)


Meaning: This inscription is dated in the 8th year of the reign of Chola king Rajaraja I. The mandapa was built by King of Bodoli, Maturantaka Pothoppi Chola (Telugu Cholas), who is also the uncle of Seeya Ganga Deva, 'the Sirai meetta Perumal'.

விளக்கம் : இந்தச் சோமநாதர் கோவில், முற்காலத்தில் சோளேந்திரசிங்கர் கோவில் என்று பெயர்பெற்றிருந்தது என்பது இந்தச் செய்யுளினால் தெரிகிறது. இந்தச் செய்யுளுக்கு மேலே இவ்வாக்கியம் எழுதப்பட்டிருக்கிறது :
“இராஜராஜ தேவற்கு யாண்டு எட்டவாது. சிறை மீட்ட பெருமாளான சீயகங்க தேவர் மாமன் மதுராந்தகப் பொத்தப்பிச் சோழன் புடொலி அரசன் இத் திருமண்டபம் செய்வித்தான்.”

Medieval Cholas aka. Vijayalaya Chola Dynasty
Reign Period (A.D.) Name of the Chola Relationship Historical Facts - Reign
848 - 871 Vijayalaya Chola (848 - 871) Founder of Medieval Chola Dynasty
Successor: Aditya Chola I
Vijayalaya rose out of obscurity and captured Thanjavur in 848A.D. from Mutharaiya, the local chieftain.
871 - 907 Aditya Chola I (871 - 907) Son of Vijayalaya Chola
Predecessor: Vijayalaya Chola
Successor: Parantaka Chola I
extended the Chola dominions by the conquest of the Pallavas. Tondaimanarrur tunjina udaiyar
907 - 950 Parantaka Chola I (907 - 950) Son of Aditya Chola I
Predecessor: Aditya Chola I
Successor: His second son Gandaraditya

Long reign (48 years). Increased success and prosperity.
Died in 950 A.D.,


Rajaditya (died.949)
("aanai mael thunjiya devar") 
Son of Parantaka Chola I (the prince and the first in line to the throne - killed in one of the bloodiest battles in Thakkolam (949 A.D.)
950 - 957 Gandaraditya (950 - 957)      Son of Parantaka Chola I
Predecessor: Parantaka Chola I
Successor: Arinjaya Chola
More suited to the realm of religion than politics. His reign was marked for the stagnation in the progress of the Chola power.
956 - 957 Arinjaya (956 - 957) Son of Parantaka Chola I
Predecessor: Gandaraditya Chola
Successor: Sundara Chola
Ruled for a brief period. "Arrur tunjina devan" (the king who
died at Arrur) in 957 AD
957 - 970 Sundara Chola (957 - 970)
Title: Parantaka Chola II 
Son of Arinjaya Chola
Predecessor: Arinjaya Chola
Successor: Uththama Chola
Aditya II (Aditya Karikala)
Rajaraja Chola I
Kundavai (Daughter)
Chola power recovered during Sundara Chola’s reign. Died in 973 A.D.

Aditya Karikala (died. 965)
Aditya II    
Son of Sundara Chola and the prince and the first in line to the throne -
Defeated the Pandyas. Invaded in the north up to Tondaimandalam. Killed in a political intrigue in 965 A.D. Uththama Chola’s   involvement in this plot has been suspected.
970 - 985 Uththama Chola (970 - 985) Minor son of Gandaraditya Chola and Sembiyan Mahadevi and the cousin of Sundara Chola.
Predecessor     Sundara Chola
Successor     Rajaraja Chola I
Due to his immaturity, his rights to the Chola throne were probably set aside and Gandaraditya’s younger brother Arinjaya Chola was crowned king.
985 - 1014 Rajaraja Chola I (985 - 1014)  Son of Sundara Chola and the prince and the second in line to the throne
Predecessor: Sundara Chola
Successor: Rajendra Chola
Consolidated and established  the Chola Empire. Brought political unity to the whole of Southern India and establish- ed the Chola Empire as a       respected sea power. Rajaraja eliminated the last remnants of the Rashtrakuta power.
985 - 1014Rajaraja Chola I (985 - 1014) 
Titles: Parakesari, Rajakesari, Mummudi Cholan
Son of Sundara Chola and the prince and the second in line to the throne
Predecessor: Sundara Chola
Successor: Rajendra Chola I
Consolidated and established  the Chola Empire. Brought political unity to the whole of Southern India and establish- ed the Chola Empire as a       respected sea power. Rajaraja eliminated the last remnants of the Rashtrakuta power.
1012 - 1044 Rajendra Chola I (1012 - 1044)
Titles: Parakesari, Yuddhamalla, Mummudi, Gangaikonda Chola
Son of Rajaraja Chola I
Predecessor: Rajaraja Chola I
Successor: Rajathiraja Chola
Issues:
Rajadhiraja Chola I
Rajendra Chola II
Virarajendra Chola
(daughters)
Arulmolinangayar
Ammangadevi

Extended his father’s            successes by completing the  conquest of Lanka          (1018 A.D.), invade Western Chalukyas (1021 A.D.) and  invade Vengi (1031 A.D.).
1018 - 1054 Rajadhiraja Chola (1018 - 1054) -     Son of Rajendra Chola I
Predecessor    Rajendra Chola I
Successor     Rajendra Chola II
lost his life on the battlefield
1051 - 1063 Rajendra Chola II (1051 - 1063) -     Son of Rajendra Chola I
Predecessor    Rajadhiraja Chola
Successor     Virarajendra Chola
crowned in the battlefield
1063 - 1070 Virarajendra Chola (1063 - 1070) Son of Rajendra Chola I
Predecessor    Rajendra Chola II
Successor     Athirajendra Chola

1067 - 1070 Athirajendra Chola (1067 - 1070) Son of Virarajendra Chola
Predecessor    Virarajendra Chola
Successor     Kulothunga Chola I


How to Get There:

Melpadi is a Village located in  the border of the Vellore District and Thiruvallur District. Thiruvallur District R.k.pet is East towards this place . Also it is in the Border of other district Chittur . It is near to the Andhra Pradesh State Border.

  • Address :     Melpadi village, Sivalayam Street , Ramalayam temple, Pin code: 632520
  • By Bus: Located 27 km towards North from District head quarters Vellore. 18 km from Sholinghur. 122 km from State capital Chennai.
  • Nearest Railway Station     Mukundarayapurm Rail Way Station are the very nearby railway stations to Melpadi. However Katpadi Jn Railway Station is major railway station 21 km near to Melpadi
  • Nearest Airport     Chennai Airport distance 122 km. from the Temple
Reference
  1. Arinjaya Chola (Wikipedia) 
  2. Chola Memorial Temples. N.Ganesan. May 11, 1998. Indology.info 
  3. Living beyond death: Chola sepulchres. thefreelibrary.com
  4. Melpadi (Wikipedia)
  5. The Colas by K.A. Nilakanta Sastri. University of Madras. 1975. pages. 812
  6. சாசனச் செய்யுள் மஞ்சரி. மயிலை சீனி. வேங்கடசாமி (தொகுப்பு) தமிழ் இணையக் கல்விக் கழகம்  
  7. சோளிங்கர் வள்ளிமலை மேல்பாடி (750 அடி உயர மலைமீது உள்ளது கோயில்). தினமலர் ஜூலை 1, 2011
  8. பள்ளிப்படை  (விக்கிபீடியா)
  9. ராஜேந்திர சோழனின் பிறந்த நாள் எது? குடவாயில் பாலசுப்ரமணியன் தி இந்து செப்டம்பர் 3, 2014
  10. பள்ளிப்படைக் குழப்பங்கள். வரலாறு ஆசிரியர் குழு    இதழ் 47. மே 16 - ஜூன் 17, 2008
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