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| Ugra Kali Amman Temple (உக்ரகாளி அம்மன் கோவில்), Kuyavar street in Keezha Vaasal |
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| Ugra kaliyamman Sanctum houses 19th Century (Maratta) image of Nisumba Soodhani |
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| Vada Bhadra Kali Amman Temple (வடபத்ரகாளி அம்மன் கோவில்), Poomal Rauther Koil street in Keezha Vaasal, Thanjavur (Photo Courtesy: Sasi Dharan, Facebook) |
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| Goddess Nisumba soodhani at Vada Bhadra Kali Temple (Photo Courtesy: © Daily Thanthi ) |
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| Nisumba Soodhani Idol Now Damaged (Photo Courtesy: MyThanjavur) |
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| Niuumba soodhani (Photo Courtesy: MyThanjavur) |
Many travelers may come to Thanjavur (தஞ்சாவூர்) solely to visit the Big Temple (பெருவுடையார் கோயில்) (‘ராஜராஜுச்சுரம்’) (Rajarajeswaram temple), an outstanding example of Chola (சோழர்) architecture and one of the UNESCO World Heritage Monuments. Over a total of 30,000 foreign tourists and 4.10 lakh domestic tourists passing through Thanjavur, making it the fastest growing tourist spot in Tamil Nadu, India. Thanjavur, an important pilgrim centre and a major tourist destination of Tamil Nadu, also includes many other interesting heritage temples.
Cult of Kali in Thanjavur
Thanjavur is also popular for the cult of 'Kali' (காளி) (the mother goddess - specific Sakthi cult). In Thanjavur there are eight Kali temples as guardian deities with different names:
1. Nandhi Makali; 2. Selliamman; 3. Ugra Kali (Nisumba soodhanai); 4. Kodiamman (Karanthai); 5. Vanchiamman; 6. Samavarthiniyamman; 7. Vada Bhadra Kali (Nisumba soodhani); and Kunthalamman. Kali is an incarnation of Parvati 'Kali' means black or kala (Hindi). Kali is a warrior goddess, who protects humanity and the gods from horrible demons, but she is also a deity of feminine energy, creativity, fertility, guardian, protector, ruler of eternal time, goddess of death and doomsday.
Hindu iconography depicts Kali all the more gruesome and she appears in absolute rage, with lolling tongue and protruding fangs as well as with her ornaments of necklace of snakes, skulls and heads of her sons and a belt from, which hangs demon's hands. The deity often appear with the number of arms being four (Kali, Ruthra Kali), eight (Chamundi), ten (Bhadra Kali), twelve, fourteen (Mahakali), eighteen (Bhadra Kali) or even one hundred (Bhadra Kali) and each of hand holding weapon or other objects including a sword, dagger, trident dripping with blood, cup, drum, chakra, lotus bud, whip, noose, bell, and shield. She is the destroyer of demons such as Mahisasura, Chanda, Munda, Shumbha, Nishumbha as well as Madhu and Kaitabha.
History
It is also interesting to witness the cult of Nisumba soodhini (நிசும்பசூதினி), a form of Kali in mythology and the war deity of Imperial Cholas associated with war, combat or bloodshed. The cult of Korravai was present during Sangam period and the Tamil kings of Sangam period worshiped Korravai (கொற்றவை), a local presiding deity of war and victory in the Tamil region. Perumpidugu Mutharaiyar II (c. 705 - 745 A.D.) (பெரும்பிடுகு முத்தரையன் சுவரன் மாறன் II) ruled over Cauvery Delta Region - Mutharaiyar Nadu (முத்தரையர் நாடு) before the Cholas. The cult of Pidari (பிடாரி) (a form of Kali and the protecting deity as well as war deity) probably evolved in the sixth and seventh centuries AD and is generally restricted to southern India. The feudatory king was a formidable Warrior and was engaged in 12 battles with Pandya and Chera and was victorious in all the battles i.e., Kodumbaalur, Manalur, Thingalur, Kaandhalur, Azhindhiur, Kaarai, Maangur, Annavoil, Semponmari, Thanjaisembulanattu Venkodal, Pugazhi and Kannanur. He built the temple devoted to Pidari at Niamam (நியமம் பிடாரி அம்மன் கோயில்). The four pillars erected by the king bears the inscriptions (27 stanzas) reciting the wars, victories and other accomplishments. Inscriptions found at mandapam of Sundareswarar temple, Senthalai states:
செந்தலை சுந்தரேஸ்வரர் கோயில் முன் மண்டபத்தில் காணப்பெறும் .செந்தலை கல்வெட்டுகளில் "சுவரன் மாறன்னானவன் எடுபித்த பிடாரிகோயில் அவநெரிந்த ஊர்களும் அவன் பேர்களும் அவனை பாடினர் பேர்களும் இத்தூண்கள் மேலுழுதின இவை "என அக்கல்வெட்டு கூற்கின்றது.
Goddess Pidari was also worshiped by Pandya king Maranchadaiyan Paranthaka Veeranarayanan alias Nedum Chadayan (பாண்டியன் மாறன் சடையன் பராந்தக வீரநாராயணன் என்ற நெடுஞ்சடையன் ( 866 - 911 A.D.), Nandivarman II (Pallavamalla) (இரண்டாம் நந்திவர்மன் (
செந்தலை சுந்தரேஸ்வரர் கோயில் முன் மண்டபத்தில் காணப்பெறும் .செந்தலை கல்வெட்டுகளில் "சுவரன் மாறன்னானவன் எடுபித்த பிடாரிகோயில் அவநெரிந்த ஊர்களும் அவன் பேர்களும் அவனை பாடினர் பேர்களும் இத்தூண்கள் மேலுழுதின இவை "என அக்கல்வெட்டு கூற்கின்றது.
Goddess Pidari was also worshiped by Pandya king Maranchadaiyan Paranthaka Veeranarayanan alias Nedum Chadayan (பாண்டியன் மாறன் சடையன் பராந்தக வீரநாராயணன் என்ற நெடுஞ்சடையன் ( 866 - 911 A.D.), Nandivarman II (Pallavamalla) (இரண்டாம் நந்திவர்மன் (
In the same tradition Vijayalaya Chola (848-891 A.D.) aka. Parakesarivarman (விசயாலய சோழன் என்ற பரகேசரிவர்மன்) built the temple for goddess Nisumba soodhani to commemorate his victory. The Chola king was once a feudatory of the Pallavas. This Thirupurampiyam (திருப்புறம்பயம் போர்) (Near Kumbakonam) war hero captured Thanjavur in 848 A.D. from Elango Mutharayar (final ruler of Mutharaiyar dynasty) and established as a semi autonomous state. He became the real founder of the Chola dynasty of Thanjavur and his dynasty rose to its prominence during the middle of the 9th century A.D. The Imperial Cholas believed that goddess Nisumba soodhini as the personification of valour and would bless them with victory in the battle. This faith made them to pray for goddess 'Nisumba soodhini' before leaving for the battle field. This information was recorded in Thiruvalangadu copper-plate inscriptions:
“தஞ்சாபுரீம் சௌத சுதாங்காராகாம
ஐக்ராஹ ரந்தும் ரவி வம்ச தீப:
தத:பிரதிஷ்டாப்ய நிசும்ப சூதனீம்
சுராசுரை:அர்ச்சித பாத பங்கஜாம்
சது : சமுத்ராம்பர மேகலாம் புவம்
ரஹாஜ தேவோ தத்பராசதந”
Meaning: The idol of Nisumba soodhani, who conquered and annihilated the demons Shumba and Nishumba, was consecrated in Thanjavur. With the grace of the worshipful feet of Nisumba soodhani, the king ruled the earth surrounded by ocean with the ease, as if wearing like a garland.
The original temple built by Vijayalaya Chola is not existing at present. Now there are two temples devoted goddess Nisumba Soodhani located in the heritage town Thanjavur.
Present Temples
Vada Bhadra Kali Amman Temple (வடபத்ரகாளி அம்மன் கோவில்), Poomal Rauther Koil street in Keezha Vaasal.
The 1160 years old deity (!) comes under Hindu Religious and Charitable Endowments (HR&CE) administration and well maintained by Thanjavur Palace Devasthanam.
The temple was built by Vijayalaya Chola (848-891) aka. Parakesarivarman, once a feudatory of the Pallavas. The temple has the sanctum sanctorum, ardhamandapa and the mahamandapa (temporary tin sheet shed). The deity of goddess Nisumba soodhini
The temple is 2 km away from Old Bus stand of Thanjavur and there are number city buses and auto rickshaws available from here.
Temple Timings: 07.00 am - 11.00 pm and 05.00 pm - 08.00 pm. Temple popularly known among the local people as "Ragukaala Kali Temple".
Ugra Kali Amman Temple (உக்ரகாளி அம்மன் கோவில்), Kuyavar street in Keezha Vaasal.
The 1160 years old deity (!) comes under Hindu Religious and Charitable Endowments (HR&CE) administration and well maintained by Thanjavur Palace Devasthanam.
The temple was built by Vijayalaya Chola (848-891) aka. Parakesarivarman, once a feudatory of the Pallavas. The temple has two sanctum sanctorums, ardhamandapa and the common spacious mahamandapa. In the main sanctum the 19th century idol of goddess Nisumba soodhini appears seated. The priest told that this deity belongs to Maratta period. All poojas are performed to this deity in the main sanctum. The other sanctum sanctorum on the left side of the main sanctum lies another sanctum housing the 9th century CE idol of Nisumba soodhini.
The iconography of seated Nisumba soodhani depicts annihilation of the Nisumba with her right and left legs engaged pressing against demon. One of her right hand holds the Trident (Trishul) and pointing towards Nisumba. The goddess also appears seated on the bodies of four demons (Chanda , Munda, Raktha Bheeja, and Shumba) with head slightly tilted.
The temple is 2 km away from Old Bus stand of Thanjavur and there are number city buses and auto rickshaws available from here.
Temple Timings: 06.00 am - 12.00 pm and 05.00 pm - 08.00 pm. Temple popularly known among the local people as "Ukkira Kali Temple".
Legend
According to Devi Mahathmyam (Chandi), Raktha Bheeja, the commander of Shumbha and Nishumba opposed to goddess Parvathi. Goddess Parvathi created 'Kaushiki.' Kaushiki was spotted by Chanda and Munda, Shumbha Nishumba's two assistants and reported about Kaushiki. Shumba and Nishumba sent proposals of marrying Kaushiki through a messenger. Kaushiki invited both for a fight and the winner could marry her. There was fierce fighting between the demons Chanda and Munda and the goddess Kaushiki and killed them. Hence the name (Chamundi (Chanda+Munda). On seeing the death of Chanda and Munda the demons attacked the goddesses Kaushiki. At that moment, from the bodies of the various devas, women forces began emerging and took the form of Kali. Among the asuras there was one commander known as Raktha Bheeja. Every drop of blood oozing from the body of Raktha Bheeja turns another demonic form of Raktha Bheeja. Kali was instructed to drink all the blood that oozes from the body of Raktha Bjeeja. On hearing death of Raktha Beeja, Nishumba assaulted Kaushiki and the goddess retaliated with a weapon known as 'Khura' and made him unconscious. Shumba came to the rescue of Nishumba and fell unconscious. At the end of the fight both Shumba and Nishumba were annihilated and the goddess Kaushiki became victorious.
Reference
- Seminar on the eve of the 1337th Birthday Celebrations of Perarasar Perumbidugu Mutharaiyar II: The King Who ruled Mutharaiyar Nadu with Tanjore as Capital. Held at Valasaravakkam, Chennai on 27th May 2012 from 10 am to 6 pm. http://www.mutharaiyar.in/
- Thiruvalangadu copper plates discovered in 1905 C.E. is one of the largest so far recovered and contains 31 copper sheets. The copper plates, issued by emperor Rajendra Chola (1012-1044 A.D., regnal years), contain text written in Sanskrit and Tamil.
- Vada Bhadra Kali Amman Temple at Tanjore. July 27, 2013 http://indiancolumbus.blogspot.com/2013/07/NisumbaSoodhani.html
- அசுரனை அழித்த அன்னை Dina Thanthi http://202.191.144.181/2014-03-10-The-monster-Deleted-Mother-Spiritual-News
- சசிதரன் (Sasi Dharan) https://en-gb.facebook.com/SasidharanGS/posts/581917588538232
- சோழர்களின் குல தெய்வம் - நிசும்பசூதனி https://www.facebook.com/arivarsangam/posts/604887932890161
- நிசும்பசூதினி – சோழர்களின் குல தெய்வம் தஞ்சையின் காவல் தெய்வம் – Nisumbasoothini By lokesh. April 22nd, 2014 http://www.mythanjavur.com/2014/04/nisumbasoothini/
